History[ edit ] The principles of Catholic social teaching, though rooted in the Old Testament custom of the Jubilee  first began to be combined together into a system in the late nineteenth century.
Seven themes of Catholic Social Teaching The Church's social teaching is a rich treasure of wisdom about building a just society and living lives of holiness amidst the challenges of modern society. The depth and richness of this tradition can be understood best through a direct reading of these documents.
In these brief reflections, we highlight several of the key themes that are at the heart of our Catholic social tradition. Life and Dignity of Catholic social teaching Human Person The Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society.
This belief is the foundation of all the principles of our social teaching. In our society, human life is under direct attack from abortion and euthanasia.
The value of human life is being threatened by cloningembryonic stem cell researchand the use of the death penalty. The intentional targeting of civilians in war or terrorist attacks is always wrong. Catholic teaching also calls on us to work to avoid war.
Nations must protect the right to life by finding increasingly effective ways to prevent conflicts and resolve them by Catholic social teaching means. We believe that every person is precious, that people are more important than things, and that the measure of every institution is whether it threatens or enhances the life and dignity of the human person.
How we organize our society -- in economics and politics, in law and policy -- directly affects human dignity and the capacity of individuals to grow in community. Marriage and the family are the central social institutions that must be supported and strengthened, not undermined.
We believe people have a right and a duty to participate in societyseeking together the common good and well-being of all, especially the poor and vulnerable.
More on Call to Family, Community, and Participation Rights and Responsibilities The Catholic tradition teaches that human dignity can be protected and a healthy community can be achieved only if human rights are protected and responsibilities are met.
Therefore, every person has a fundamental right to life and a right to those things required for human decency. Corresponding to these rights are duties and responsibilities--to one another, to our families, and to the larger society.
More on Rights and Responsibilities Option for the Poor and Vulnerable A basic moral test is how our most vulnerable members are faring. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgment Mt Work is more than a way to make a living; it is a form of continuing participation in Gods creation.
If the dignity of work is to be protected, then the basic rights of workers must be respected--the right to productive work, to decent and fair wages, to the organization and joining of unions, to private property, and to economic initiative. More on Dignity of Work and Rights of Workers Solidarity We are one human family whatever our national, racial, ethnic, economic, and ideological differences.
We are our brothers and sisters keepers, wherever they may be. Loving our neighbor has global dimensions in a shrinking world.
At the core of the virtue of solidarity is the pursuit of justice and peace. Pope Paul VI taught that if you want peace, work for justice. Our love for all our sisters and brothers demands that we promote peace in a world surrounded by violence and conflict. Care for the earth is not just an Earth Day slogan, it is a requirement of our faith.
We are called to protect people and the planet, living our faith in relationship with all of Gods creation. This environmental challenge has fundamental moral and ethical dimensions that cannot be ignored. More on Care for God's Creation This summary should only be a starting point for those interested in Catholic social teaching.
A full understanding can only be achieved by reading the papal, conciliar, and episcopal documents that make up this rich tradition.
For a copy of the complete text of Sharing Catholic Social Teaching: Challenges and Directions No.
No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder.The work of Catholic Charities is deeply rooted in Catholic Social Teaching (CST).
Often referred to as the best kept secret of Catholicism, CST refers to a body of official writings issued by popes, bishops, and other prominent faith leaders. The social teaching of the Church usually refers to modern documents, but there is social teaching in the Scriptures, and this teaching has developed within the tradition of the Church.
Charles gives an overview of the evolution of social teachings/5(7). The Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society.
This belief is the foundation of all . Catholic social teaching upholds that the person is sacred, but that the person is also social. Our economics, politics, laws, policies, and social institutions must therefore defend marriage and the family.
Without the family being at the core, these social institutions will erode and eventually break apart. The Church is a conformist supporter of social justice in order to give rise to a just society where everybody is treated alike.
Modern Catholic social teaching revolves around seven pillars in order to attain the highest level in providing justice to people living as a . Catholic Social Teaching With human dignity at its centre, a holistic approach to development founded on the principles of CST, is what Pope Paul VI called ‘authentic development’.
Explore the Catholic Social Teaching principles and how they guide the work of Caritas Australia.